Showing posts with label Christmas. Show all posts
Showing posts with label Christmas. Show all posts

Monday, December 12, 2016

The dark back story of the Christmas nativity scene


The birth of Jesus, often celebrated by many Protestants and Christians in the West and the East, is usually regarding as a festival of joy. However, beyond the joy and fanfare of this event, is a hidden and dark back story, which I will reflect on in this blog post. (And no, this post is not about the pagan origin).

While I was brought up not to celebrate the event, I have decided not to exclude myself from events where Christians reflect on the event or story central to the faith and recorded in the Christian Scriptures. I have indeed gotten weary of the rhetoric of "othering" done by Christians to exclude other Christians, and feel that even Jesus himself would have gone to a Christmas service in his honour, regardless of the time and season, even if it was not his birthday. As Matthew 18:20 suggests, "For where two or three gather in my name, there am I with them" (NIV).

That said, I discovered the dark and hidden story behind the nativity scene when I painted a picture depicting the scene and later told the story to parents and children at church. Then I attended a carol service with my children and further reflected on the story. I discovered, that while we often see the nativity as a scene for celebration, of joy, hope and peace, we ignore the dark back story of exclusion that precipitated it.


For Mary and Joseph to have their baby in stable or barn, they were first denied access to housing. The Bible is silent about the circumstances leading to that unavailability of housing, especially for a pregnant lady due to give birth. It is often portrayed that the city was full and perhaps overcrowded at that time. Yet it seems strange that this would have been Joseph's home city or town and that he would have virtually no friends or family still living there to stay with. That he would have to go to an inn, the equivalent of our modern-day hospital, motel, or hotel, was a sign it itself of something very sad.

There seems to be a darker side under the story where Joseph had to resort to an inn to provide housing and shelter for his wife. It wasn't just that Mary and Joseph could not find a room. It was that friends and relatives of Joseph were not willing to have them stay with them. Maybe they inquired about the marital status. You know the way that your relatives and friends would ask you why they were not invited to the wedding if you showed up at their house with a pregnant lady, especially within a religious and ceremonial society. Further, the inn keepers may also have inquired about marital status and rejected room to them based on the issue on the grounds of "fornication".

This is the dark back story of religious intolerance where those who were religious felt that this couple were "sinners" to be denied access to housing suitable for humans due to the gravity of the perceived sin. Even friends and relatives were ready to dissociate themselves from their own flesh and blood so that he would need to wander the streets to find lodging among strangers. That Joseph would be forced to spend money to secure a room, in an era where home birth by midwives was more normative than it is today, for his fiancée rather than lodge for free with those whom he knew for years and with whom he grew up is indeed sad. No one wanted anything to do with him nor his pregnant fiancée at this point of need. Could it be so bad that the only room they qualified to access was a room stinking of animals and animal manure? A far from hygienic place for bloodletting and delivering a baby?

Far from being a story of joy, I feel the pain and sorrow of Joseph. No wonder God the Father and the angels decided to cheer them up by sending a welcoming party of shepherds. God had to provide some people to welcome the couple as well as to let them know how special they were to God. 

Saturday, December 20, 2014

The Adventist Christmas and New Year conundrum

If there is one (of many) thing[s] that irks me about the Seventh-day Adventist (SDA) Church today is the inconsistency of its theology. On one hand, they hand out religious liberty tracks that paint Roman Catholicism as the whore of Babylon that has lead the world away from true worship. Then in December, the church begins to observe two of Rome's holy or special days: Christmas and New Year. And in North America, the idolatry is heightened when the SDA church decorates it halls and interior with 3-dimensional representations of angels and other creatures or objects of heaven or earth (including the snowman image/sculpture) (Jeremiah 10:3-9). Further, the Christmas tree is decked with these objects and jewels. Then the church calls on the writings of Adventist pope, Ellen G. White, to justify these practices (The Adventist Home Chapter 77, p. 477-483). This is done, despite Pope White not stating that she got a direct revelation from God that Christmas and New Years must be observed.

While I have no problem with my brethren, the Roman Catholics observing these days, and even my fellow Sunday Protestants doing the same, it strikes me that for Adventists, the practices are oddly inconsistent with their theology and teachings, especially their narrow interpretation of their mission of the three angels message in Revelations 14:6-9. From what they taught me, if Rome's worship involves changing God's calendar and deciding when to observe what, then if you are calling people to the true worship, why not point them back to God's original calendar that he first gave to his people the Jews. If you point fingers on Rome, then why do you do some of what they do, but not everything? If you go part way with Rome, why not all the way?

In the Bible, God only has one new year, the Passover (the 14th of Nissan) (Exodus 12:2). However, today Jews celebrate Rosh Hashanah as a second "new year", especially when it announces a year of jubilee (Gordon, 2014). However, scholars dispute this second "new year" (Gordon, 2014; Rood, 2004), with Rood (2004) indicating that the real Biblical new year is the month of Aviv or Passover.

As for Christmas, if the Adventist church developed in protest against Roman Christianity, why has it not opted to adopt the Eastern Christianity's Christmas date in January?

Nonetheless, I want to wish a Merry Christmas to all you who celebrate it without theological inconsistency! Whether on December 25th or in January.


References:

Gordon, N. (2014, Sep. 26). Nehemia's wall: Uncovering ancient Hebrew sources of faith. [Blog post] Retrieved from
http://www.nehemiaswall.com/yom-teruah-day-shouting-became-rosh-hashanah

Rood, M. (2004). The Pagan-Christian connection exposed: A Rood awakening. Alachua, FL: Bridge-Logos

White, E. G. (2001). Christmas. The Adventist home: Counsels to Seventh-day Adventist families as set forth in the writings of Ellen G. White. Maryland: Trustees of the Ellen G. White Estate.

Wednesday, December 21, 2011

No more Christmas bashing. Why?

I used to consent with fellow Sabbatharians bashing paganism and cultural intrusion into the Christian faith, as a defilement of G-d's requirements for Christian believers. Take Christmas as an example, which I usually approach from the perspective of raising the truth about its origins in paganism and secular culture and pointing to the truly holy days of G-d as prescribed in the Bible.

However, as of tonight, and as a consequence of being on Canadian soil, I now embrace a new perspective. I now see every cultural event as an opportunity to teach about G-d and lead people back to G-d's truths.

Everything under the earth must be used as an occasion to teach spiritual truths. This is a principle that Jesus himself adopted, and used to good effect in his parables. Jesus through parables used the mundane things of everyday life to teach people about his spiritual truths. He spoke of farmers engaged in agriculture, the the sewing of garments, losing coins, making containers for alcoholic beverage, of shrewd business men and managers, investors and politicians. Nothing in everyday life escaped his commentary. Yet he used all these ordinary things that people experienced to point persons to higher spiritual truths about G-d.

Recently, G-d poured into me revelation based on my mind's absorption of Jamaica political election and the Christmas holidays and celebrations here in Canada. He reminded me that his revelation is not restricted to any particular day or season. He will communicate to human beings in whatever they find culturally relevant or meaningful, his truths. He however wants his believers and subjects of his kingdom, to examine every occurrence and event in their life as an opportunity to learn more spiritual truth and see beyond the mundane and ordinary perspective, and embrace the larger kingdom perspective.

Western society has not known how radically Christianity has impacted their culture and consciousness. Values that are held are a mixture between paganism and a Judeo-Christian heritage. Yet even in the culture, G-d speaks and finds a voice to cry out.

G-d bless you for reading this.

If I could vote for the God of the universe

When I listen to the Jews, I hear an ethnic/communal G-d. When I listen to Muslims, I hear of a distant (far away) Allah. But when I stick to the Christian G-d of my fathers, I hear a personal deity involved in every detail of my life.

So if I could vote for the G-d of the universe as we vote for a Prime Minister to govern a country, I would vote for the personal deity who gave his son as a ransom for the life of human beings.

No matter the contradictions in the Bible, the apparent support for slavery and colonialism, the G-d of the universe redeemed his image through Jesus in the "New testament".

I am so glad that G-d will even use the Christmas and Jamaican election season to help me remain focus on his wonderful truths.

G-d's richest blessings to everyone